Course Content
UPSC Notes Samples
Full Syllabus Covered | 100% as per Official UPSC Syllabus
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1. Art & Culture Sample
Covered under topic 1. Indian culture will cover the salient aspects of Art Forms, Literature and Architecture from ancient to modern times.
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1. Indian culture will cover the salient aspects of Art Forms, Literature and Architecture from ancient to modern times. (copy)
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2. Modern Indian history from about the middle of the eighteenth century until the present- significant events, personalities, issues. (copy)
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5. History of the world will include events from the 18th century such as Industrial revolution, World wars, Redrawal of national boundaries, Colonization, Decolonization, Political philosophies like Communism, Capitalism, Socialism etc.- their forms and effect on the society.
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7. Role of women and women’s organizations, Population and associated issues, Poverty and developmental issues, Urbanization, their problems and their remedies.
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10.2. Introduction to Maps
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GS2
All topics that need updates are given below.
2. Functions and responsibilities of the Union and the States, issues and challenges pertaining to the federal structure, devolution of powers and finances up to local levels and challenges therein.
All topics that need updates are given below.
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5. Parliament and State Legislatures – structure, functioning, conduct of business, powers & privileges and issues arising out of these.
All topics that need updates are given below.
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6. Structure, organization and functioning of the Executive and the Judiciary; Ministries and Departments of the Government; pressure groups and formal/informal associations and their role in the Polity.
All topics that need updates are given below.
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12. Welfare schemes for Vulnerable Sections of the Population by the Centre and States and the Performance of these schemes; Mechanisms, Laws, Institutions and Bodies constituted for the Protection and Betterment of these Vulnerable Sections.
All topics that need updates are given below.
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GS3
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11. Science and Technology- developments and their applications and effects in everyday life.
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GS3: BIODIVERSITY AND ENVIRONMENT
All topics that need updates are given below.
1. Environment
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GS4
All topics that need updates are given below.
GS3: SCIENCE AND TECHNOLOGY
All topics given below
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1. Motion & Measurements
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9. Metals & Non-Metals
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10. Energy
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12. Plant Organisms
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14. Life Processes
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18. Biotechnology
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19. Information Technology
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20. Space Technology
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National & International Current Affairs (CA) 2025
Current affairs of all months are given below
delete UPSC Sample Notes [English]
iii. Independent Kingdoms
  • The decline of Mughal Empire gave birth to many independent kingdoms. Their birth was either because of assertion of autonomy from Mughals or because of rebellion against the Mughals. Mughals were not able to check the growth in powers of their feudatories. They grew in power and when they acquired enough power they revolted against the Mughals and formed their independent kingdoms.
  • There were many big kingdoms like Mysore, Rajputs, Maratha, Awadh, Kerala, etc. Apart from the big rulers there were also many small regional powers like Jats, rulers of Kashmir, etc. These powers were there to challenge the supremacy of British in India.
  • The major problem with all these kingdoms was that none of these empires were united. They were always warring against each other. Instead of cooperating against foreign rule they fought amongst themselves. Not only these they even conspired against native rulers along with the foreign powers. This made it even easier for country to become a colony.
  1. Mysore
  • Vijayanagar Empire ended in early 18th century. Yet the kingdom of Mysore preserved its independence. It was being ruled by the two ministers Nanjaraj (the Sarvadhikan) and Devraj (the Dulwai). The king of Mysore, Chikka Krishna Raj was mere a puppet in hands of the two ministers.
  • Nizam-ul-Mulk regarded Mysore as Mughal territory and his successors also considered that Mysore was a part of their Kingdom. The Marathas repeatedly invaded Mysore.
  • In the Anglo-French conflict Mysore involved itself but failed to make any political or territorial gain. It was Haidar Ali, a military adventurer of humble origin, who made Mysore powerful.

 

Haidar Ali

Details

  • He was born in 1721 in a normal family. He entered the service of Nanjaraj and was appointed faujdar of Dindigul in 1755. He was uneducated but possessed a keen intellect. He was a man of great energy and daring determination. He was a brilliant commander and a shrewd diplomat.
  • Haidar Ali soon found his opportunity in prevailing anarchy which led to the wars which involved Mysore for more than twenty years. He was clever enough to use the opportunities that came his way. And thus he gradually raised in the Mysore army.

Administration

  • Though Haidar Ali was illiterate he was an efficient administrator. He took over Mysore when it was weak. There was anarchy prevailing everywhere after the collapse of Vijayanagar Kingdom.
  • Mysore was also facing the crisis of efficient leadership. The state was divided and economy of state was also not doing well. There were chances of being captured by the neighbouring Marathas and Nizam of Hyderabad. Mysore was in crisis. It needed efficient leadership. Haider Ali recognised the problems and took control of situation.

Military Reforms

  • He was well aware of the developments going on in world through the companies which came for trade. He was also worried with the calculation of his neighbours.
  • Thus as soon as he took the throne he soon recognized the advantages of western military training and applied it to the troops under his own command. He established a modern arsenal in Dindigul in 1755 with the help of French experts.

Religion

  • Though he was himself a staunch believer of Islam, he practiced religious toleration. He also gave priority to merit. Those who were capable were elevated up the order irrespective of the faith or religion he belonged. Thus he recruited many other officials in his administration. His first Dewan was a Hindu.
  • He used to respect all the religions and allowed people to pursue their faith. He encouraged temple construction and religious activity of the Hindu majority Mysore province. This policy was also followed by his son Tipu Sultan. But there are also some historians who doubt the religious policies of Tipu Sultan.

Political Strategies

Came to Power

  • In 1761, Haidar Ali overthrew Nanjaraj and established his authority over the Mysore state.
  • He extended full control over the rebellious poligars (zamindars) and conquered the territories of Bidnur, Sunda, Sira, Canara and Malabar.

Good Negotiator:

  • But Peshwa Madhavao I adopted an aggressive policy. Haidar Ali was defeated at Ratehalli in May 1764. After that a treaty was concluded. Haidar paid 28 lakhs as tribute and restored territories between the Krishna and Tungabhadra River.
  • Again in 1766, the Peshwa marched against Haidar. Nizam Ali also joined the Peshwa in this conflict. But soon after Nizam Ali concluded an alliance with the British. This made Peshwa to march alone against Mysore state. Again Haider Ali was compelled to submit. Haidar agreed to pay a tribute of Rs 33 lakhs to the Peshwa and got back most of his territory including Sira, Chik Balapur and Kolar, but the Marathas retained Hoskote and some other places. Nizam Ali thought it proper to come to terms with Haidar.

Changing calculations with English

  • In the beginning, Haidar looked upon the British power as hostile to him. He along with his cavalry made a sudden dash on Madras in March 1769. The English made peace in the next month providing for mutual restoration of conquest and a defensive alliance.
  • As a realist, Haidar felt that the defensive alliance of 1769 must be the basis of his foreign policy. This will help him against the Nizam (his traditional enemy) and the Marathas (dangerous neighbour). But soon he was disappointed by the British. The English gave him no aid during the Maratha invasion of 1769-72. As he once said ‘I have wasted several years of my life by the supposition that England was a great nation.’

First Anglo Maratha War:

  • The behaviour of English made him to change his propositions of foreign policy. He decided to support the Maratha, the Nizam and Bhonsle during the First Anglo-Maratha War, as a common struggle against the English.
  • This brought in the hostilities of British towards Mysore and their ambition to gain control of Northern Circars. Also Nizam of Hyderabad instigated British against Mysore. But Haidar Ali managed the situation well despite having no allies. He defeated the British during first Anglo-Mysore war.
  • French was a key Mysore ally and during the Anglo – French rivalry in Europe, Mysore also got dragged in. Thus second Anglo Mysore war started. Initially Mysore made significant success. But later on peace was reached between France and British. This also led to peace in Mysore war. But during this war, Haidar Ali died. Later on his son Tipu Sultan continued the war.

Tipu Sultan

Details

  • He ruled Mysore till his death at the hands of the British in 1799. He was a man of complex character. He was young and energetic. He usually took quick decisions. Unlike his father he was not a great strategist. The Madras Governor, Lord Macartney, who was anxious for peace, concluded the Treaty of Mangalore (March 1784) on the basis of mutual restoration of conquests and release of prisoners. Warren Hastings regarded the treaty as ‘humiliating pacification.’
  • Mysore under Tipu continued to grow as a formidable power. He sent envoys to France and Turkey (1787) and received some vague encouragement.
  • The new Governor General, Lord Cornwallis, from the moment of his arrival, considered that a war with Tipu was inevitable.
  • Tipu’s attack on the Raja of Travancore, an ally of the Company, freed the Governor-General from the strict policy of neutrality laid down by Pitt’s India Act of 1784. Lord Cornwallis found no difficulty in securing the alliance of the Peshwa and the Nizam. In this war (Third Anglo Mysore War, 1790-92), the Mysore ruler was defeated.
  • The Treaty of Seringapatam (March 1792) deprived Tipu Sultan half of his territories. After the treaty, Tipu paid a visit to the Maratha general Haripant to get cooperation against the English. He warned him that English are their real enemy and not Mysore.
  • Tipu Sultan was a brave man. Instead of being crippled by the British after the 3rd Anglo-Mysore war, Tipu showed unexpected signs of recovery:
    • He strengthened the fortifications of Seringapatam,
    • Reorganised the army and tried to establish contact with France.
  • This threatened the British. Wellesley immediately called Tipu Sultan to sever his connections with the French and enter into a Subsidiary Alliance with the British. Tipu Sultan was a man of self respect. He could not accept the stern conditions made by British. This led to fourth Anglo-Mysore war. The war was brief but decisive. Seringapatam was taken by assault on May 4, 1799. Tipu Sultan himself was killed in action and his son surrendered. A chief of the old Hindu dynasty Wodeyars were made King of Mysore. Purnia, Tipu’s Brahmin minister, was made the de facto ruler. The new Mysore state entered into a subsidiary treaty (July 1799) with the British which reduced it to the position of a dependency of the Company. Thus the English had to fight four wars with Mysore in order to reduce it to complete subjection. This task was made easy by:
    • the resources of the Company,
    • the narrow policy of the Marathas and the Nizam who became the allies of the Company,
  • Tipu Sultan was also responsible for driving the Indian powers to the arms of the Company. His military policy was also defective. He depended too much on defensive strategy and neglected cavalry which had rendered signal service in the campaign of his father.
  • Tipu Sultan was a great ruler who took great pains to improve the prosperity of his dominion. He was a good learner. He used to read books of diverse fields. His personal library contained books on such diverse subjects as religion, history, military science, medicine, and mathematics.

Administration

  • Like his father, Tipu Sultan was a good administrator. He managed his subjects well. He was religiously tolerant and had a distinguishing character. He was a great innovator.
  • He was one who believed in philosophy of change with the times. This was symbolised with the introduction of a new calendar, a new system of coinage, and a new scales of weights and measures.

Foreign Relations

  • Tipu Sultan was a man of international exposure. He used to be aware of the happening of the world. He was well aware of the French revolution and was an admirer of French revolution. He planted a ‘Tree of Liberty’ at Srirangapatnam and he was also in favour of forming laws which will be according to the principles of Republic.
  • Jacobin club of Mysore was a revolutionary organisation formed by French in Mysore. Tipu Sultan became a member of a Jacobin Club. He called himself citizen Tippo. He also had trade relation with many countries. Under Tipu Sultan Mysore became a formidable power. He sent and received envoys especially from France and Turkey.

Military Organisation

  • Because of warring nature of Indian states, they had to be prepared for war any time. Defence was the only option. So a person who could manage the military well was required. Father of Tipu Sultan Hyder Ali was himself a Military officer and had managed the security of Mysore in the best possible way.
  • Like his father Tipu was also a capable ruler and military organiser. This is evident from the fact that during those days of general indiscipline among Indian armies, his troops remained disciplined and loyal to him to the last. His infantry was armed with muskets and bayonets which were manufactured in Mysore. So he also emphasised the modernisation of the arsenal. He used to keep various types of guns which were difficult to be recognised. In order to protect the Malabar Coast from attacks he made an effort to build a modern navy after 1796. He had fleet of boats in his navy.

Agriculture

  • Agriculture was the major sector for economy in those days. It was a major source of revenue for kingdom. Every ruler had to frame such policies which would ensure the well-being of the farmers and also will earn a good amount of revenue for the kingdom. Tipu Sultan was well aware of all this. He made certain changes in Agricultural sector.
  • He tried to do away with the custom of giving jagirs because this had led to subjugation of farmers and also the loss of revenue because of corruption by intermediaries. Second change was that he increased the revenue to increase the state income. Third change was that he made an attemp to reduce the hereditary possessions of the poligars in order to bring the land under the control of state.
  • Though his land revenue was as high as that of other contemporary rulers – it ranged up to 1/3rd of the gross produce. He checked the collection of illegal cesses, and he was liberal in granting remissions. This led to reduction in pilferage and also reduced the corruption to a great extent.
  • Some English historians have said that the peasants of Mysore were happier in the regime of Tipu and Haider Ali than that compared with territory which was controlled by the English Company. This was all because of policies of Tipu Sultan.

Religion

  • Tipu Sultan was also tolerant towards other religions like his father. He participated in the religious functions and respected the religious freedom of the majority Hindu population. He never tried to impose his religion on his subjects. His religious toleration is evident from the fact that he gave money for the construction of goddess Sharda idol in the Shringeri Temple. This famous temple was situated barely 100 yards from his palace. Also he used to give gifts to several other temples on regular basis.
  • But some historians differ from this view and say that Tipu’s religious freedom was limited only within his territory. He has been accused of conversions in territory of Malabar. He did not respect the people of other religion from different kingdom.
  1. Kerala
  • At the beginning of the eighteenth century, Kerala was divided into a number of feudal chiefs and Rajas.
  • Among the important states were those of
    • Calicut under the Zamorin,
    • Cochin,
    • Chirakkal and
    • Travancore

Travancore

Details

  • After the Chera Empire got dissolved in 1100 A.D. the region was under the rule of many kingdoms. But the empire rose to prominence during the rule of King Marthanda Varma. He was a king of Venad from 1729.
  • He used all means to unify many small kingdoms. During his time the empire was named Thiruvithamcode or Travancore. Combining rare foresight and indomitable courage, the king did works in various fields.

Administration

  • In order to organise the state it was required to curb the anarchy prevailing in the region. This was mainly because after the decline of Chera and collapse of Mughal rule, many feudatories established their rule in smaller parts.
  • They kept on warring amongst themselves over pity issues. Marthanda varma was a good visionary and a well equipped administrator. He understood the problems and then started taking steps to organise the Kingdom. For this, firstly he subdued the feudatories who were the major cause of anarchy. Then he organised the region as per the eighteenth century and established a disciplined Army on the western model, to protect the external boundaries of the state.

Foreign Policy

  • Marthanda Varma was a realist by nature. He had an offensive approach towards foreign policy. He used his army to conquer Quilon and Elayadam. This helped him in enlarging the territory of Travancore.
  • After defeating a union of feudal lords and establishing internal peace, he expanded the kingdom of Venad through a series of military campaigns from Kanyakumari in the south to the borders of Kochi in the north during his 29-year rule. This led to the Travancore-Dutch War (1739-1753) between the Dutch East India Company who had been allied to some of these kingdoms and Travancore. In 1741, Travancore won the Battle of Colachel against the Dutch East India Company, resulting in the complete removal of Dutch power from the region.

Economy

  • Marthanda Varma undertook many irrigation works and encouraged trade and commerce. He reorganised the commercial sector and monopolised the spice trade. He built roads for enhancing the business climate of the state. Under his rule water sport from Varkala, Thiruvananthpuram and Cochin were started.
  • Pallikondan dam, Chattuputhoor dam, Sabari dam, Kumari dam and Chozhanthitta dam, all on the river Pazhaya in the vicinity of Nagercoil, were constructed by him and are still operational. Because of his efforts to boost irrigation the paddy cultivation doubled in the region.

Cultural Developments

  • Marthanda Varma renovated Padmanabhapuram Palace, built Krishnapuram Palace near Alappuzha. Padmanabhaswamy temple was renovated and Marthanda Varma also paid tribute to various temples.
  • The 18th century witnessed a remarkable revival of language and literature. Apart from Malayalam literature, Sanskrit was liberally patronised and Trivandrum, the capital of Travancore, became a famous centre of culture. Rama Varma, successor of Marthanda Varma, were themselves a great scholar and being conversant with English language, took keen interest in European affairs.
  • By 1763 almost all the small states of Kerala had been either absorbed or subordinated by the big three states – Cochin, Travancore and Calicut.
  • Haider Ali of Mysore began his invasion in 1766 and conquered Northern part of Kerala till Cochin, including territories of Zamorin of Calicut.
  1. Rajput States
  • After Aurangzeb’s death, weakened central authority created new opportunities for aggrandizement by provincial officers. During the first three decades of the eighteenth century, nascent regional kingdoms in several Northern provinces began to appear. The strained relationship of the Rajputs with the Mughals led them to the formation of an anti-Mughal league. Ajit Singh, Jay Singh II and Durgadas Rathod led the league. During the tussle between the Sayyid brothers, the Rajputs followed several policies in order to fulfill their self-interest. In this way the Rajputs won the prestigious posts in the Mughal court during the Sayyid brothers. Thus the Rajputs got the power of controlling vast Empire extending from Delhi to Surat on the Western coast.
  • Apart from this in Rajasthan, the leading Rajput emirs energetically overturned the intricate imperial administrative controls imposed on that province. Rajputs dedicated considerable efforts into expanding their home territories, in order to build near-autonomous regional kingdoms. Furthermore, as the Mughal Empire was gradually being burdened with difficulties, rajas stopped paying tribute.
  • The desire for independence partially arose from the harsh treatments they were granted, dating back to the reign under Aurangzeb. The ruthless campaigns of Aurangzeb in Rajasthan as well as his religious intolerance, including revival of Jizya, significantly aroused anger of many Rajputs. The insults which had been offered to their chiefs and their religion and the ruthlessness and unnecessary severity of Aurangzeb’s campaigns in their (Rajput’s) country left a sore which never healed. A race which had been the right arm of the Mughal Empire at the beginning of the reign was hopelessly alienated, and never again served the throne without distrust.

Raja Jai Singh of Ambar (1699-1743 AD)

Details

  • He was the most outstanding Rajput ruler of the eighteenth century. He was a great reformer and made Jaipur a veritable museum of intellectual activities. He founded the city of Jaipur on strict architectural principle. Himself a great astronomer, he erected observatories with sophisticated instruments at Delhi, Jaipur, Ujjain, Varanasi and Mathura. He drew up a set of tables to enable people to make astronomical observations.
  • He prompted the translation of Euclid’s ‘Elements of Geometry’ into Sanskrit as also several works on trigonometry and Napier’s work on logarithmic.

Decline of the Rajput Power

  • It is an irony of fate that the Rajputs who were a paragon of rare bravery, chivalry, courage and valour lost to the Turk invaders who came from barren, destitute and distant lands. There are several reasons assigned to this phenomenon. But broadly they can be grouped under the following seven heads: political, military, religious, social, geographical, administrative and economic causes. 

Causes of Decline

Political Causes

  • Lack of a powerful central authority: There was no powerful central authority in India that could have offered strong resistance to the invaders as the Magadha Empire did during Alexander’s invasion. India at that time was divided into a number of independent Rajput states.
  • Disunity among the Rajput rulers: There were tough mutual fights among Rajputs states, particularly among the Chauhans and the Rathors, the Chandelas and the Chalukyas and the Pratiharas, Palas and the Rashtrakutas.
  • Lack of political insight: Even a series of Muslim invasions did not produce a single Rajput ruler with political insight to visualize as to what would happen to all of them, one by one, if the foreign inroads were not faced and checked unitedly.
  • Neglect of the frontiers: The Rajput rulers failed to evolve any frontier policy and could not forget their internal feuds and rise above personal prejudices
    to save the frontier states being crushed under the foreign soldiers.
  • Feudalism: The army of a Rajput ruler was constituted by collecting the armies of the feudal chiefs. The soldiers demonstrated more loyalty to their feudal chief
    than to the ruler. Feudal system led to the weakening of the power of the king.

Military Causes

  • Lack of appropriate military strategy: The Rajput army advanced with all the wings together-the right, the centre and the left. The Turks used a special strategy with their two units-one advanced guard and other the reserve. The advance guard was meant to test their strength and to find out the weak areas. The reserve was thrown into the battle fray after the Rajput had exhausted their resources.
  • Lack of offensive: The Rajputs mostly fought defensive battles with the foreign invaders and this was not the appropriate way of winning a battle.
  • Outdated weapons and war strategies: The Rajput did not try to find out the latest techniques and weapons used in foreign lands.
  • Swordsmen versus archers: The Turkish archers shooting arrows from their horses were more than a match for the Rajput soldiers with their swords which could become effective only if they could reach close to the enemy.
  • Elephants versus horses: The Rajput depended to a considerable extent upon the elephants. The elephants were easily struck with fear with the swiftness of the horses’ movements and the war cries. They ran helterskelter spreading fear and disorder in their own camp. The strength of the Turks lay in their efficient cavalry.
  • Lack of military leadership: Military leadership is quite different from bravery and chivalry. The Rajput rulers and their commanders did not have the requisite
    capacity to infuse zeal in their armies. On the other hands, the Turk invaders could easily arouse the battle cry ‘to do or die’.
  • Only Rajput’s in the army: Only Rajput’s had the duty to fight. Other classes were indifferent. Thus too much dependence on the Rajput’s was one of the weaknesses of the military organisation.

Religious Causes

  • Ghazi spirit of the Muslim army: A Ghazi is one who gives his life in defence of Islam. For the Muslim soldiers, the fight against the Rajputs i.e. the Hindus, was a ‘Jihad’ (Holy war) – a crusade to protect as well as to spread their religion. The soldiers were thoroughly convinced that if they died for their religion they would go to paradise. If they won, they would get all the pleasures of the world, besides being the protectors of their religion.
  • No unitary ideology of the Hindus: Hinduism had no unified ideology to bind them together to the extent the Muslims had.
  • Impact of Buddhist religion: The Buddhist concept of Ahimsa did a great harm to the martial spirit of the Hindus. It made the Hindus timid and peace-loving.

Social Causes

  • Decaying society: The caste system had divided the Hindu society and injected the venom of hatred, humiliation, inequality, prejudices and untouchability. On the contrary, Islam had infused a spirit of brotherhood.
  • Superstition of the Hindus: Superstition acted like a double-edged sword towards the fall of Hindu India. While the Muslims believed that victory was bound to come to them, the Hindus believed that they were bound, to be conquered by the Muslims in ‘Kaliyug’, such a superstition demoralized and discouraged the Hindus. Slave system of the Muslim rulers: The slaves maintained by the Muslim rulers were very faithful to their masters. They were provided adequate opportunities to hold high offices according to their ability . They were always ready to die for their masters.

Administrative Factors

  • The Rajput rulers did not set up an efficient spy system to be adequately acquainted themselves with the overall position of their adversaries. It is also very unfortunate that sometimes Rajput officials proved treacherous as they let out some of the military secrets to the enemy.

Geographical Factors

  • Some historians have suggested that the hot climate of India sapped the strength and vigour of the Indian soldiers. 
  • The Muslim soldiers came from cold regions and were habitually hardy and sturdy. They were not bothered by the Indian heat as they were used to face climatic harshness. 
  • Heat or cold, did not matter to them as they were there to conquer and that was the only thing that mattered to them. The Muslim rulers had excellent recruiting grounds in lands beyond the Afghan hills. From there they could constantly bring new recruits to fight against the Hindus.

Economic Factors

  • Soldiers of the Turk invaders were attracted by the wealth of India. They, therefore, fought with full zeal. As already stated, religious fanaticism was also there. Thus the two factors combined together to infuse vigour in them. The wealth of the temples had a great attraction for the Muslim invaders. These temples however, were not properly protected. It, therefore, became easy for the invaders to plunder these places and this demoralised the people.