Course Content
GS1
All topics given below
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1. Indian culture will cover the salient aspects of Art Forms, Literature and Architecture from ancient to modern times.
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2. Modern Indian history from about the middle of the eighteenth century until the present- significant events, personalities, issues.
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5. History of the world will include events from the 18th century such as Industrial revolution, World wars, Redrawal of national boundaries, Colonization, Decolonization, Political philosophies like Communism, Capitalism, Socialism etc.- their forms and effect on the society.
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7. Role of women and women’s organizations, Population and associated issues, Poverty and developmental issues, Urbanization, their problems and their remedies.
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10.2. Introduction to Maps
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GS2
All Updates topics given below
6. Structure, organization and functioning of the Executive and the Judiciary; Ministries and Departments of the Government; pressure groups and formal/informal associations and their role in the Polity.
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10. Government Policies and Interventions for Development in Various Sectors and Issues arising out of their Design and Implementation.
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12. Welfare schemes for Vulnerable Sections of the Population by the Centre and States and the Performance of these schemes; Mechanisms, Laws, Institutions and Bodies constituted for the Protection and Betterment of these Vulnerable Sections.
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13. Issues relating to Development and Management of Social Sector/Services relating to Health, Education, Human Resources.
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14. Issues relating to Poverty and Hunger.
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16. Role of Civil Services in a Democracy
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GS3
2. Inclusive growth and issues arising from it.
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4. Major crops – cropping patterns in various parts of the country, different types of irrigation and irrigation systems – storage, transport and marketing of agricultural produce and issues and related constraints; e-technology in the aid of farmers.
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5. Issues related to direct and indirect farm subsidies and minimum support prices; Public Distribution System- objectives, functioning, limitations, revamping; issues of buffer stocks and food security; Technology missions; economics of animal-rearing.
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6. Food processing and related industries in India- scope and significance, location, upstream and downstream requirements, supply chain management.
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11. Science and Technology- developments and their applications and effects in everyday life.
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12. Achievements of Indians in Science & Technology; indigenization of technology and developing new technology.
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13. Awareness in the fields of IT, Space, Computers, robotics, nano-technology, bio-technology and issues relating to intellectual property rights.
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16. Linkages between development and spread of extremism.
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19. Security challenges and their management in border areas; -linkages of organized crime with terrorism.
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GS3: ENVIRONMENT
UPSC Full Course [English]
About Lesson

iii. Rock Cut Architecture

Indian art and architecture boast a rich and extensive history that spans over five thousand years. Recent archaeological discoveries indicate that the foundations of art, architecture, and water management in India can be traced back to the Harappan and Indus Saraswati Civilizations. The Mauryan Empire, in the third century BCE, played a significant role in advancing these traditions.

  1. Evolution of Rock Cut Architecture
  • Around 2500 years ago, certain Janapadas gained prominence, evolving into the Mahajanapadas. Most of these Mahajanapadas had capital cities, many of which were fortified for protection.
  • The Mauryan Empire, during the late 4th century BCE, also witnessed the rise of rock-cut structures, which became a defining feature of Indian architecture during this period.
  • Both the types, structural temples (oval or apsidal in shape) and rock-cut ones flourished side by side. 
  • The earliest rock-cut caves in India, attributed to the Mauryan period under Ashoka, include both Buddhist and non-Buddhist sites. Inscriptions found on the caves at Barabar and Nagarjuni hills in Bihar provide strong evidence for this.
  1. Buddhist Rock Cut Architecture

The Buddhists made two types of sacred structures, Stupa and Chaityagriha. They also established Viharas, that were monasteries for the monks to live in.

Stupas

The term Stupa is widely used by Buddhists. Stupa is a Sanskrit word that means “pile-up” or mound. Therefore, Stupa is an earthen mound heaped over the remains of dead. In that sense, it is a burial monument.

Features

  • The Stupa structure of pre-Common Era was composed of a hemispherical dome called anda. 
  • The dome was erected on a low platform of stone. 
  • It was surmounted by a kiosk with railing called Harmika. 
  • It was further crowned by three discs (Chatras) of reducing sizes, the smallest being on the top. 
  • The Chatras were mounted on a supporting mast called Yasti. A circumambulatory path called Pradaksinapatha encircles the Stupa. 
  • It was meant to undertake sacred circumambulation on the ground level. The entire complex was then fenced by a railing called Vedika. 
  • Examples: Stupa architecture of Andhra Pradesh, Stupas of Amrawati and Nagarjunikonda, both on river Krishna, have box like projections on all the four cardinal directions of the Stupa. 

Sanchi Stupa (Madhya Pradesh)

  • It features an upper and lower Pradakshinapatha. 
  • It showcases four beautifully decorated Toranas depicting events from Buddha’s life and the Jataka tales. 
  • The stupa’s figure compositions display high relief with naturalistic postures and prominent projection of heads
  • The stupa’s foundation was most likely set by Ashoka.

Amravati Stupa (Andhra Pradesh)

  • Its surfaces were carved in the Bharhut style, but some characteristics of the Mathura and Gandhara sculptures were also adopted. 
  • It has carved panels narrating the story of the life of Buddha.
  • Limestone with a white marble finish was utilised in the building.

Rock Cut Caves

The rock-cut caves of Barabar and Nagarjuni hills, along with the Swarna Bhandar cave in Rajgir, Bihar, are among the oldest in India and date back to the Mauryan period. 

  • The Barabar and Nagarjuni caves were dedicated to the Ajivika sect founded by Gopala, a contemporary of Buddha and Mahavira. 
  • Lomas Rishi cave, an early example, replicates unknown wooden architecture using grooved rafters and curved frames and finials, screens and low-relief sculptural decorations. 
  • an Age also witnessed the Buddhist rock-cut architecture.

Chaityas-Grihas and Viharas

The Chaitya-Grihas and the Viharas are two major types of the Buddhist rock cut architecture. 

Though the process required much skill and patience, the technique involved in creating rock-cut architecture was simple. 

  • The chaityas belonging to the period from 2nd century BCE to around 50 BCE do not depict Buddha in human form, rather he was represented by symbols alone. 
  • These symbols were associated with the life of Buddha himself, like stupa, Vajrasana (his seat of meditation), Pipal Tree or Bodhi Vriksha, feet, turban, etc.
  • While some of the main rock-cut caves of the Mahayanists are Cave nos. 19 and 26 at Ajanta and the Vishwakarma cave no.10 at Ellora, the main Hinayanist rock-cut caves are at Bhaja, Kondane, etc

Viharas

Vihara, etymologically meaning ‘dwelling place’ was meant for the Buddhist monks. 

  • The rock-cut vihara comprises of a central hall for worship and a few cells around it for the monks to live in. The square or rectangular hall is entered through a rock-cut doorway and a pillared verandah.
  • Hinayanist viharas are majorly found in the Western Ghats, at sites like Ajanta and Ellora. 
  • Hinayana viharas also include those at Bedsa, Kondane and Pitalkhora, and cave no. 3, 8 and 15 at Nasik. The highly decorated facades, i.e., frontals as well as sculptural panels and friezes are the noteworthy elements of these viharas.

Nalanda University: 

An ancient mahavihara in India, known from Xuan Zang’s writings, founded in the 5th century CE by Kumargupta I.Sirpur In Chhattisgarh: It is an early-Odisha style structure from the 550–800 era that has both Hindu and Buddhist shrines.

  1. Jain Rock Cut Architecture

Khandgiri-Udayagiri is one of the most prominent siddhakshetras of Digambara Jain community. It is believed that Lord Kharavela has developed these caves around 2000 years prior for the resting of Jain priests. There are 18 caves in Udayagiri and 14 caves in Khandgiri.

  • The most important and prominent architectures are the Hathi Gumpha cave with the inscriptions of Kalinga king Kharavela of the Chedi tradition, the Rani Gumpha, Svargapuri and Manchapuri caves, Ganesa-Gumpha. 
  • The caves in Udayagiri especially the Rani and Ganesa Gumpha describe the Jaina legends, mythology and iconography. 
  • The representation of Kalinga real figures can be witnessed in the Rani Gumpha and Manchapuri caves.
  1. Hindu Rock Cut Architecture

The rock-cut shrines at Badami, Ellora, Elephanta, Mamallapuram, Aurangabad, and Aihole are important in the evolution of Indian rock-cut architecture. They thrived during the rule of the Chalukyas, Pallavas, and Rashtrakutas.

  1. Chalukyan Rock Cut Architecture

Chalukyan architecture includes rock-cut shrines and structural Hindu temples.

  • The rock-cut caves in Badami and Aihole influenced the later structural temples in Bijapur, Karnataka. 
  • Chalukyan temples have common features like a front porch, main hall, and a deep-cut sanctum cell, with Badami having four cave shrines, three of them dedicated to Brahmanical deities.
  • Cave number 3 is dedicated to Vishnu and was the largest and earliest shrine carved during the rule of Chalukya king Mangalesa (CE 578).

Ellora caves

  • Cave number 15 of Ellora belongs to the period of Rashtrakuta Dantidurga.
  • Lord Shiva and Lord Vishnu are mostly represented in this cave in many forms. This two-story building features a sizable courtyard where a monolithic Nandi mandapa is located.
  • Great Kailasa temple of Cave 16 at Ellora was carved under the direction of Krsna I (CE 757-83), the successor of Dantidurga. 
  • The Kailasa temple is a magnificent example of rock-cut architecture. It is a huge temple complex with walled compound. It consists of the entrance gateway (mukha- mandapa), the oblong (gopuram) with barrel-vault (sikhara), Nandi Madapa and Garbha- grha. The temple is west facing and rests on a raised rectangular platform in east-west direction.
  • The history of rock cut architecture at Ellora is older than the arrival of the Rashtrakutas. Cave number 1 to 10 and Cave 21 belong to the period of the Kalacuris of Mahismati.

Ajanta Caves

  • They are collection of 29 rock-cut caves near the Waghora River in Maharashtra, developed between 200 BCE and 650 CE with Vakataka dynasty patronage for Buddhism.

Elephanta Caves

  • These Caves in Mumbai date back to the eighth century AD. The three-faced figure of Shiva is a masterpiece, along with depictions of Ravana shaking Kailasa, Shiva and Parvati’s marriage, the Tandava dance, and Ardhanariswara.
  1. Pallava Rock Cut Architecture

Pallavas of Kanci was a powerful royal house during the second half of sixth century. It reigned over the Telugu and northern part of Tamil region till the end of ninth century. 

  • The Pallavas pioneered the Dravidian temple style using hard rock hills for their intricate rock-cut and structural temples. 
  • These temples, called mandapas, feature beautiful carved sculptures and are divided into mukha mandapa and mahamandapa.
    • Its architecture includes the Trimurti Mandapa, honoring Lord Brahma, Lord Vishnu, and Lord Shiva; the Mahishamardini Mandapa, honoring Goddess Durga and the Govardhanadhari panel, depicting Lord Krishna supporting the Govardhana hill. 
  • The famous Pandava Rathas and the Draupadi Rathas were chiselled out during the time of Narasimhavarman I Mamalla.
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